The relationship between Paul the Apostle and women is an important element in the theological debate about Christianity and women because Paul was the first writer to give ecclesiastical directives about the role of women in the Church. However, there are arguments that some of these writings are post-Pauline interpolations. The Gospels record that women were among Jesus' earliest followers. Jewish women disciples , including Mary Magdalene , Joanna , and Susanna , had accompanied Jesus during his ministry and supported him out of their private means.
There were women disciples at the foot of the cross. Women were reported to be the first witnesses to the resurrection , chief among them was Mary Magdalene. She was not only "witness", but also called a "messenger" of the risen Christ.
From the beginning of the Early Christian church, women were important members of the movement. As time went on, groups of Christians organized within the homes of believers. Those who could offer their home for meetings were considered important within the movement and assumed leadership roles.
After hearing Paul preach, she and her household were baptized. They often opened their houses for worship by particular religious movements. Turning the private domestic setting into the public religious setting opened up opportunities for religious leadership. Pauline Christianity did not honour its rich patron; instead, it worked within a "motif of reciprocity" [ 6 ] by offering leadership roles, dignity and status in return for patronage.
Through building up their own house church, women could experience relative authority, social status and political power and renewed dignity within Paul's movement.
